Subjective may refer to:
- Subjectivity Subjectivity refers to a person's perspective or opinion, particular feelings, beliefs, and desires. It is often used casually to refer to unsubstantiated personal opinions, in contrast to knowledge and fact-based beliefs. In philosophy, the term is often contrasted with objectivity, a subject's perspective, particular feelings, beliefs, and desires
- Subjective experience "Qualia" , singular "quale" (pronounced /ˈkwɑːleɪ/, roughly KWAH-leh), from the Latin for "what sort" or "what kind," is a term used in philosophy to describe the subjective quality of conscious experience. Examples of qualia are the pain of a headache, the taste of wine, or the redness of an evening sky, the sensory buzz and awareness associated with a conscious mind
- Subjective case, grammatical case for a noun
- Subject (philosophy) In philosophy, a subject is a being which has subjective experiences, subjective consciousness or a relationship with another entity . A subject is an observer and an object is a thing observed. This concept is especially important in Continental philosophy, where 'the Subject' is a central term in debates over human autonomy and the nature of the, a being which has subjective experiences or a relationship with another entity
- Subjective theory of value The subjective theory of value is an economic theory of value that holds that "to possess value an object must be both useful and scarce, with the extent of that value dependent upon the ability of an object to satisfy the wants of any given individual. "Value" here refers to exchange value or price. The theory recognizes that one, an economic theory of value
- A school of bayesian probability Bayesian probability is one of the most popular interpretations of the concept of probability. The Bayesian interpretation of probability can be seen as an extension of logic that enables reasoning with uncertain statements. To evaluate the probability of a hypothesis, the Bayesian probabilist specifies some prior probability, which is then stating that the state of knowledge corresponds to personal belief
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